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El Latinismo
y sus Bellos Colores: Voices of Latina and Latino Buddhists
by Rosa Zubizarreta
Interviewing the teachers and practitioners
whose stories comprise this article has been a moving experience.
Within the uniqueness of each story, common themes have emerged,
resonating deeply with my own experience. One theme is the
diversity of who we are as Latinas and Latinos.
Because of the differences among us, those
of us who practice Buddhism in the United States may not fit
a particular stereotype. We might be mixed-race, or light-skinned;
or middle-class; or non-Spanish-speaking. Many of us share
a profound sense of being “between worlds,” not
completely at home in one or the other. This experience of
being a “bridge person” can be both a challenge
and a gift…
from Jose Luis Reissig’s story…
I grew up in Buenos Aires, Argentina, and
came to the U.S. to study when I was 19… As a typical
young person in Argentina, I was involved in political activities.
It was inconceivable to me that I would not be concerned with
how a country is run, and most of my fellow students felt
the same way. While a freshman at the university, I spent
a week in an infamous detention center in Buenos Aires where
many of my fellow inmates were tortured. Like others of my
generation, I developed a strong dislike for oppressive military
dictatorships. I saw the world as divided into “us”
and “them.” Such an attitude may seem justified
in view of the record of brutality towards ordinary citizens
that we witnessed and experienced.
I first came into contact with the Dharma
in the early ’80s, receiving teacher’s training
from Christopher Titmuss in England. I have been teaching
since 1990. The Dharma has helped me to learn not to see the
world as divided between “us” and “them.”
At the same time, understanding how we perpetuate separation
does not need to make us insensitive to political issues…
Excerpted from Turning Wheel, Spring
2001
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