Since the fall of Baghdad, some sympathetic
passers-by at our vigil have asked us, "What's the point?
Isn't the war over?" To a large extent, we answered these
questions simply by asking, "Is there peace?" Nevertheless,
BPF, like the rest of the antiwar movement, must decide what
we are trying to communicate to the American people right
now. The following are a few thoughts that have emerged from
our internal discussions:
It seems clear that the war is far from over.
In our view, the fall of Baghdad did not mark the end
of a war so much as the beginning of a long, simmering
war that will include terrorist attacks at home and never-ending
ambushes of our troops in the field. Our own government views
the occupation of Iraq as part of the War on Terrorism, a
war it expects to continue for years. It seems likely that
this protracted war will have acute phases alternating with
relatively dormant phases.
So, what should Buddhists do? To us it seems that we should
continue to bring the war and its toll in human suffering
to the attention of the American people. We should continue
our vigils, rallies, and nonviolent civil disobedience (at
a less intensive pace) to keep the following issues before
the American people.
Our government has not renounced its doctrine of preventive
war. Without a change in this policy, we face the prospect
of war in Syria, Iran, Lebanon, and elsewhere.
Our government has not yet provided
the financial aid it promised to the people of Iraq and
Afghanistan. By keeping a spotlight on this issue,
we might alleviate some of the chaos and suffering our
wars have caused.
3. The U.S. media fails to show the true extent of
suffering in Iraq and Afghanistan. Because Buddhists
see and hear the suffering of the world (or at least try
not to hide from it), we call for an end to media censorship
of images of the death and suffering we caused by our invasions.
War should speak for itself, and not be made acceptable
through "patriotic" editing.
Our military interventions persist
in Colombia, the Philippines, and elsewhere. We must
keep these low-visibility instances of American militarism
from being forgotten.
Our social programs are being looted
to pay for these wars. We must call attention to this
link between war and the suffering of America's poor.
Martin Luther King, Jr., pointed out this "demonic,
destructive, suction tube" that takes money from
the poor and pours it into war.
Our government has not yet meaningfully
addressed the plight of the Palestinian people. We
cannot continue to ignore this root source of resentment
against us among the Muslim peoples of the world.
Patriot Acts I and II and other assaults
on our democratic rights continue. The proposed restrictions
on our liberties cause suffering at home by increasing
fear, suspicion, and division.
Our government has done nothing to lessen our strategic
dependence on oil from the Gulf region. This issue links
the war with the problem of global warming. Funds spent
protecting oil supplies could subsidize increases in car
mileage and the use of renewable energy sources that would
in turn decrease greenhouse gas emissions and our current
dependence on the Gulf region for about 25% of our oil needs.
In addition to our vigil, we will work with
other nonviolent organizations focusing on each of these
issues.